March 19-26, 2010
Compiled by Scholars at Risk
‘Wide-ranging’ inquiry urged on higher education future
BBC News, 3/26
China bans poet from traveling to US conference
Associated Press, 3/25
Principles of scientific advice
Hannah Devlin, The Times Online, 3/24
2 Formerly Excluded Scholars Coming to U.S.
Inside Higher Ed, 3/24
Tariq Ramadan
There’s been a major development in a story I’ve commented on many times in this blog and its predecessor, the refusal of entry to Tariq Ramadan, one of Europe’s leading scholars on Islam, and particularly it’s evolution due to the influence of Muslims in the West.
Six years after using the Patriot Act to revoke the visa of a prominent Muslim academic, the United States State Department reversed itself and said Wednesday that it would no longer bar the scholar from entering the United States.
The decision came in the form of an order signed by Secretary of State Hillary Rodham Clinton. —January 20, 2010, The New York Times
The municipality of Rotterdam and the Erasmus University Rotterdam have fired Tariq Ramadan, the Swiss-born scholar on Islam, for hosting of a program on Iran’s Press TV that they consider “irreconcilable” with his position as a guest professor, adding that “Although there is no doubt at all concerning Dr Ramadan’s personal dedication, both boards found this indirect relationship with a repressive regime, or even the impression of being associated with it, not acceptable.”
Ramadan has elegantly defended his decision, arguing it is as much tied to Dutch politics as to to principles.
Today, the argument goes that I am linked to the Iranian regime; I support the repression that followed the recent elections. Should we be surprised that this latest accusation has surfaced only in the Netherlands? It is as if I in particular, and Islam in general, are being used to promote certain political agendas in the upcoming Dutch elections. [Local elections will be held in 2010, Ed.]…
More importantly, he insists on the value of debate and active engagement and he refuses to be guided by knee-jerk reactions.
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When I agreed to host a television program on Islam and contemporary life, I chose the path of critical debate. I accepted no obligations. My guests have included atheists, rabbis, priests, women with and without headscarves, all invited to debate issues like freedom, reason, interfaith dialogue, Sunni versus Shia Islam, violence, jihad, love and art, to name only a few. I challenge my critics to scrutinise these programmes and to find the slightest evidence in them of support for the Iranian regime. My programme proclaims its openness to the world; all guests are treated with equal respect.
Today, as Iran is torn by crisis, I intend to take all the time necessary to make the proper decision. All the facts must be carefully weighed in order to devise the optimum strategy for supporting the long march, in Iran, toward transparency and respect for human rights. Violent polemics and overheated debate of the kind we see today in the Netherlands lead nowhere. Before deciding on a course of action, I am determined to form a fully rounded picture.
via nrc.nl – International – Opinion – Tariq Ramadan answers his Dutch detractors.
This happened while I was overseas, so I didn’t get a change to post it here, but it is progress and I wish to acknowledge it. Ramadan in an eminent, astute and highly respected scholar. In fact he has been recently appointed a new Islamic Studies Chair at the University of Oxford. He has done a great deal of meritorious scholarly work on Islam and the West and I was shocked that my country would deny him a visa.
NEW YORK (Reuters) – A U.S. federal appeals court on Friday reversed a lower court ruling that had upheld the U.S. government’s right to bar Swiss Muslim scholar Tariq Ramadan from entering the United States.
The ruling boosts the hopes of Ramadan and U.S. civil rights groups who argue that the U.S. government had unlawfully revoked Ramadan’s visa several times in 2004. The case was sent back to a lower court for further consideration.
Civil rights groups had appealed a federal judge’s ruling in 2007 that upheld the government’s right to ban Ramadan.
The U.S. government initially gave no reason for the ban but government lawyers later said he was barred because he gave 1,670 Swiss francs, then worth $1,336, to a Swiss-based charity, the Association de Secours Palestinien, or ASP, from 1998 to 2002.
Washington listed ASP as a banned group in 2003, saying it supported terrorism and had contributed funds to the Palestinian Islamist group Hamas.
On Friday, the U.S. Second Circuit Court of Appeals said it was unclear whether the consulate officer who considered Ramadan’s case had given the professor the opportunity to answer whether he knew he had contributed funds to an organization designated a terrorist organization.
The consulate officer “was required to confront Ramadan with the allegation against him” and let him explain whether he knew “the recipient of his contributions was a terrorist organization,” the ruling said, adding that “the record was unclear whether the consular officer had done so.”
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Ramadan, an Oxford University professor, has said he was unaware of any connections between the charity and terrorism.
via U.S. court reverses ruling barring Muslim scholar | U.S. | Reuters.
The fact that I had not responded to this ruling came to mind today because I read a thought provoking piece that Ramadan wrote in response to Obama’s speech in Cairo early this summer. It is worth reading and begins
We are used to nice words and many, in the Muslim majority countries as well as Western Muslims, have ended up not trusting the United States when it comes to political discourse. They want actions and they are right. This is indeed what our world needs. Yet, President Obama, who is very eloquent and good at using symbols, has provided us with his speech in Cairo with something that is more than simple words. It has presented an attitude, a mindset, a vision.
In order to avoid shaping a binary vision of the world, Barack Obama referred to “America”, “Islam”, “the Muslims” and “the Muslim majority countries”: he never fell into the trap of speaking about “us” as different or opposed to “them” and he was quick to refer Islam as being an American reality, and to American Muslims as being an asset to his own society. Talking about his own life, he went from the personal to the universal stating that he knows by experience that Islam is a religion whose message is one of openness and tolerance. Both the wording and the substance of his speech were important and new: he managed to be humble, self-critical, open and demanding at the same time in a message targeting all of “us”, understood as “partners”.
The seven areas he highlighted are critical…
via Tariq RAMADAN.